I read a story somewhere once about a
newspaper reporter interviewing Mr. Kipling. The newspaper reporter said, "Mr. Kipling, I just read that
somebody calculated that the money you make from your writings amounts to over
one hundred dollars a word.”
The reporter reached into his pocket, pulled out a one-hundred-dollar bill, gave it to Kipling, and said, “Here’s a one-hundred-dollar bill, Mr. Kipling. Now, you give me one of your hundred dollar words.”
Rudyard Kipling looked at the money, put it in his pocket, and said, "Thanks!"
There is no doubt that the word "thanks" is most definitely
a “hundred-dollar word.” It is a small
word that can possess powerful meaning. It is a mere six-letter word, but it gets
across a message that few other words can achieve.
Luke 17:11-19
In this account from the gospel of Luke, Jesus traveled
along the border of Galilee, where He conducted much of His ministry. The word of Jesus’ healings and miracles had
spread throughout this region, so Jesus had developed a reputation here.
Jesus expresses concern in verse 18 over the fact that only
one of the ten men that had received a miracle from Him had returned to give
thanks: “Was no one found to return and give praise to God except this
foreigner?”
Jesus was a Jew, and the man who had returned to give thanks
was a Samaritan. The Jews and the Samaritans
hated each other. Samaritans were
considered pagan half-breeds, and the Jews would go to great lengths to bypass
Samaria on a Journey. Even though they
had common roots, they preferred to act as if they had nothing in common.
But in this case, a few things brought these nine
Jews and the one Samaritan together. The
first thing that brought them together was their common affliction. All ten of them had leprosy. Leprosy was the most feared illness at that
time. It was the “AIDS” of biblical
times. And it carried with it the same
social stigma. Verse 12 tells us these ten lepers “stood at a distance.”
They had to stand at a distance from Jesus. They were not
allowed to come near anybody. They had to keep a distance of a minimum of six
feet from other people, including their family members. Lepers were not allowed to live within the
walls of any city. They were cast out and completely avoided by everyone. (See Leviticus
13:45-46)
The second thing these ten men had in common was their need for mercy. In verse 13, it
says, “They lifted up their voices and said, ‘Jesus, Master, have mercy on us!’”·
There was no known treatment for their disease. The Jews saw this disease as a curse from
God, even though it never says anywhere in scripture that leprosy is “always” a
curse from God. To receive mercy means
not receiving what you deserve. In their
minds, they somehow deserved to be afflicted with this illness, but they knew
that if Jesus had pity on them and healed them, they would be receiving mercy.
They had probably been told by other rabbis and “religious” people that
their disease was a curse from God and that they deserved the disease, not the
cleansing. So they cried out to Jesus
for a miracle they did not deserve; they called out together for mercy.
The third thing they had in common was their shared
faith. They must have heard of the
authority and healing power of Jesus. They must have heard of the compassion that
set this rabbi apart. As I have already
stated, much of Jesus’ ministry occurred in this region. It would be impossible not to have heard of the incredible miracles He performed.
Notice Jesus Never touched them. The Law of Moses commanded that they stay six
feet away. If Jesus touched them physically, He would have broken the Law of
Moses. The OT Law prescribed that a
person who was healed of leprosy was to go to the priest for official
inspection and acclamation that the person was healed.
These ten lepers continued to demonstrate their faith together. The lepers demonstrated that they had
faith in the words of Jesus by turning around and walking towards the priest
before they experienced their healing. They
didn’t question Jesus’ command; they believed Him. They believed together in faith.
The fourth thing these men had in common, was their
everyday cleansing. Verse 14 says,
“And as they went, they were cleansed.” They
received their healing together.
And that is where the commonalities end, because even though
these nine Jews and one Samaritan had so many shared experiences that had
pulled them together across generations of prejudice and pride, something at last separated them again!
Something pulled this ten-member gang of lepers apart. What was it?
Maybe their ethnicity- severed the relationship. It could have been the fact that if the nine
Jews kept a close relationship with a Samaritan, it would devastate their
social status. Keeping a close
relationship with a Samaritan would destroy any possibility of regaining
popularity among their Jewish families and friends. Keeping a close relationship with a Samaritan
would cause these nine Jews to be just as alienated from Jewish society as if
they had continued to have leprosy! Perhaps
the walls of racial prejudice and the hunger for regained social status were
just too high to climb and provided too much security to destroy.
Maybe it was their religion that severed the relationship
between these men. Jesus had told them
in verse 14, "Go and show yourselves to the priests."
In the temple in Jerusalem, there was an inscription on a
block in the wall, “Let no foreigner
enter within the screen and enclosure surrounding the sanctuary.”
In verse 18, Jesus asks, “Was no one found to return and praise God except this foreigner?"
The word foreigner that Jesus used here is the same word inscribed on the temple's wall to describe those who could not
enter. This gives us great insight into the
faith of this Samaritan. He took Jesus
at His word and began a journey to see the priest, a journey that he could
never finish! The priest would have
never seen this man; they considered him a dog! (Mark 7:20-24)
After their healing, the nine Jews had a priest to go to so
they could be declared clean. The nine
Jews had the law to rely on so that they could be considered “clean”
again. But the one Samaritan had no
place to go except back to Jesus! Jesus
was the source of his healing. Jesus was
the one who had shown him the mercy he did not deserve.
This foreigner had no desire to go back to the Samaritan
religion. The Samaritan religion had
rejected him and sent him to live with Jewish outcasts. The Samaritan religion lacked the power to
heal him. The Samaritan religion had
failed to show him mercy.
He had no
desire to seek out a relationship with the Jewish religion either. It has also alienated its own followers when
they needed support the most. It also
would continue to reject him and hold a low value on his life because he was
still a Samaritan. This Samaritan only
wanted to go one place, BACK TO JESUS!
Maybe it was simply a flawed human perspective that had
severed the relationship between these ten men: Maybe one of the Jews wanted to
wait to see if the cure was real, maybe one of them wanted to wait to see if it
would last, maybe one said, “I will go see Jesus later – after I visit my
family,” perhaps one of them decided that he had never had leprosy in the first
place, maybe one reasoned, “I must have had a temporary form of leprosy I would
have gotten well anyway,” or perhaps some of them gave the glory to the priests.
Up to this point, these men had a lot of things in common
that had brought them together, and we can presume a lot of things, but the most significant factor that separated this Samaritan from the nine Jews was his
uncommon thankfulness! And the most
powerful result of the Samaritan's uncommon gratefulness was that He touched
Jesus!
Out of the ten healed men, this Samaritan was the only
one who got to touch Jesus! And Jesus
made him well. Verse 19 says, “Then He
said to him, "Rise and go; your faith has made you well." The word “well” is from the same Greek word
that is used in the New Testament to describe salvation: forgiveness from sin
and a relationship with God and the promise of eternal life in heaven. Even though all were healed, only one was made
well! The Samaritan had much in common
with his Jewish friends, but he was the only one who was made well.
Why? Because he was
Uncommonly Thankful!
There are some striking similarities between this story in
Luke and ourselves. First, our common
affliction of sin has brought us together. This affliction brought us together because we all suffered
from it. It is a disease that has contaminated each of us and caused us to be
outcasts from the camp of God. It is a
disease that is fatal to the soul, and no one can cure it except Jesus.
Second, our common faith has brought us together – Faith in
Jesus. Something in each of us has
caused us to call out to Jesus. Something
caused us to seek out the possibility of mercy from the Lord. No matter how vile a sinner we were, each of
us needed Christ to cleanse us and make us “well.”
Third, our common cleansing has brought us together. A cleansing that comes by faith in Jesus, by
repentance, and through baptism in Jesus' name, having our sins washed away. And we are clean as we begin to Journey down
the path commanded in the Scriptures.
But there is one thing that will set us apart from most
others… An Uncommon Thankfulness! Only those
who are sincerely thankful get to experience the Joy of touching the heart of
God. Only those who express an uncommon thankfulness to the master are the ones
who experience the cleansing of sin and get to experience the Joy of being made
well!
The act of giving thanks will bring you closer to the object of your thankfulness. "Thanks" is a powerful magnet that will both move from within and create a pull upon you from without. If the thankful attitude should become mutual; in the case of being thankful for another life, person and, of course, God then the power is multiplied from both ends. It's this powerful connection principal that makes THANKSGIVING day a sweet deal for everyone
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